As an African American and Pan-African holiday celebrated by millions throughout the world African community, Kwanzaa brings a cultural message which speaks to the best of what it means to be African and human in the fullest sense. Given the profound significance Kwanzaa has for African Americans and indeed, the world African community, it is imperative that an authoritative source and site be made available to give an accurate and expansive account of its origins, concepts, values, symbols and practice. Caption and Image Credit: officialkwanzaawebsite.org
Kwanzaa – The Phony, Non-Christian Holiday
Not my words but words and assessment based upon the facts laid out by Ann Coulter in a recent article.
What is most striking about the audit trail of facts on Kwanzaa is that our culture even gives this Marxist/Socialist, SLA template (yes, that SLA – Symbionese Liberation Army/Patty Hearst), hate based, FBI/CIA fomented promotion of a separatist agenda when, in fact, we are ALL Americans.
Funny, not even Barack Obama or his political operatives bothered to mention that this 1966 invention even existed. Maybe one of the positive fallouts to the election of Barack Obama as president is an end to what was once a ground swell holiday celebration, heavily promoted by the media just a few short years ago.
This excerpted and edited from Human Events -
My Triumph Over Kwanzaa!
by Ann Coulter - 12/24/2008
This year, I believe my triumph over this synthetic holiday is nearly complete. The only mentions of Kwanzaa I've seen are humorous ones. Most important, for the first time in eight years, President George Bush appears not to have issued "Kwanzaa greetings" to honor this phony non-Christian holiday that is younger than I am.
It is a fact that Kwanzaa was invented in 1966 by a black radical FBI stooge, Ron Karenga, aka Dr. Maulana Karenga. Karenga was a founder of United Slaves, a violent nationalist rival to the Black Panthers and a dupe of the FBI.
In what was probably ultimately a foolish gamble, during the madness of the '60s the FBI encouraged the most extreme black nationalist organizations in order to discredit and split the left. The more preposterous the organization, the better. Using that criterion, Karenga's United Slaves was perfect. In the annals of the American '60s, Karenga was the Father Gapon, stooge of the czarist police.
Despite modern perceptions that blend all the black activists of the '60s, the Black Panthers did not hate whites. They did not seek armed revolution. Those were the precepts of Karenga's United Slaves. United Slaves were proto-fascists, walking around in dashikis, gunning down Black Panthers and adopting invented "African" names.
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Whether Karenga was a willing dupe, or just a dupe, remains unclear. Curiously, in a 1995 interview with Ethnic NewsWatch, Karenga matter-of-factly explained that the forces out to get O.J. Simpson for the "framed" murder of two whites included: "the FBI, the CIA, the State Department, Interpol, the Chicago Police Department" and so on. Karenga should know about FBI infiltration. (He further noted that the evidence against O.J. "was not strong enough to prohibit or eliminate unreasonable doubt" -- an interesting standard of proof.)
----
Now we know that the FBI fueled the bloody rivalry between the Panthers and United Slaves. In one barbarous outburst, Karenga's United Slaves shot to death Black Panthers Al "Bunchy" Carter and Deputy Minister John Huggins on the UCLA campus. Karenga himself served time, a useful stepping-stone for his current position as a black studies professor at California State University at Long Beach.
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Kwanzaa itself is a nutty blend of schmaltzy '60s rhetoric, black racism and Marxism.
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When Karenga was asked to distinguish Kawaida, the philosophy underlying Kwanzaa, from "classical Marxism," he essentially explained that under Kawaida, we also hate whites. While taking the "best of early Chinese and Cuban socialism" -- which one assumes would exclude the forced abortions, imprisonment of homosexuals and forced labor -- Kawaida practitioners believe one's racial identity "determines life conditions, life chances and self-understanding." There's an inclusive philosophy for you.
Coincidentally, the seven principles of Kwanzaa are the very same seven principles of the Symbionese Liberation Army, another charming invention of the Worst Generation. In 1974, Patricia Hearst, kidnap victim-cum-SLA revolutionary, posed next to the banner of her alleged captors, a seven-headed cobra. Each snake head stood for one of the SLA's revolutionary principles: Umoja, Kujichagulia, Ujima, Ujamaa, Nia, Kuumba and Imani -- the exact same seven "principles" of Kwanzaa.
----
Liberals have become so mesmerized by multicultural nonsense that they have forgotten the real history of Kwanzaa and Karenga's United Slaves -- the violence, the Marxism, the insanity. Most absurdly, for leftists anyway, is that they have forgotten the FBI's tacit encouragement of this murderous black nationalist cult founded by the father of Kwanzaa.
This is a holiday for white liberals -- the kind of holiday Bill Ayers and Bernardine Dohrn probably celebrate. Meanwhile, most blacks celebrate Christmas.
Kwanzaa liberates no one; Christianity liberates everyone, proclaiming that we are all equal before God.
"There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus" (Galatians 3:28).
Not surprisingly, it was practitioners of that faith who were at the forefront of the abolitionist and civil rights movements.
Reference Here>>
Three cheers to the passing fancy of Kwanzaa and its lack of compassion toward ALL humanity.
We, at MAXINE, hope you all had a Merry (and compassionate) Christmas and have hopes for a Happy New Year in 2009!
Sunday, December 28, 2008
Thursday, December 18, 2008
Paul Weyrich, Founder Of The Heritage Foundation, Dies
Image Credit: weyrichdinner.org
Paul Weyrich, Founder Of The Heritage Foundation, Dies
Sad that the Conservative movement has lost its rudder - REALLY – May God bless Paul Weyrich and receive him now into his reward.
Rush Limbaugh's video tribute to Paul Weyrich, and the trans-formative impact he had on Rush's career, HERE!
"Without Paul Weyrich, there would likely have been no conservative movement ... and no Ronald Reagan presidency." - Morton Blackwell (found on Twitter)
This found at National Review Online -
The Corner
re: Paul
[Grover Norquist, December 18, 2008]
Ideas alone do not have consequences. Ideas, even — or especially — powerful ideas are like seeds. If they land in fertile soil and are cultivated they can grow. On rock or sand or ignored or tended by incompetents they die.
The idea of individual liberty and a limited constitutional government has been around a long time. Liberty doesn’t need new ideas to advance, but institutions to give muscle and skeletal structure to a political movement for liberty. That is how Paul Weyrich changed the world for the better.
Paul Weyrich created institutions and networks that incubated new and old powerful policies and strategies to advance liberty. The Heritage Foundation. ALEC. The Free Congress Foundation. The Kingston meeting. Many of the structures of the “religious right.” He understood that only freedom could successfully promote traditional values. He brought leaders of various freedom impulses together. Most of the successes of the Conservative movement since the 1970s flowed from structures, organizations, and coalitions he started, created or nurtured.
Paul also lived a balanced life with work, family and his faith.
We will miss his puns and wisdom and hard work.
Reference Here>>
Paul Weyrich, Founder Of The Heritage Foundation, Dies
Sad that the Conservative movement has lost its rudder - REALLY – May God bless Paul Weyrich and receive him now into his reward.
Rush Limbaugh's video tribute to Paul Weyrich, and the trans-formative impact he had on Rush's career, HERE!
"Without Paul Weyrich, there would likely have been no conservative movement ... and no Ronald Reagan presidency." - Morton Blackwell (found on Twitter)
This found at National Review Online -
The Corner
re: Paul
[Grover Norquist, December 18, 2008]
Ideas alone do not have consequences. Ideas, even — or especially — powerful ideas are like seeds. If they land in fertile soil and are cultivated they can grow. On rock or sand or ignored or tended by incompetents they die.
The idea of individual liberty and a limited constitutional government has been around a long time. Liberty doesn’t need new ideas to advance, but institutions to give muscle and skeletal structure to a political movement for liberty. That is how Paul Weyrich changed the world for the better.
Paul Weyrich created institutions and networks that incubated new and old powerful policies and strategies to advance liberty. The Heritage Foundation. ALEC. The Free Congress Foundation. The Kingston meeting. Many of the structures of the “religious right.” He understood that only freedom could successfully promote traditional values. He brought leaders of various freedom impulses together. Most of the successes of the Conservative movement since the 1970s flowed from structures, organizations, and coalitions he started, created or nurtured.
Paul also lived a balanced life with work, family and his faith.
We will miss his puns and wisdom and hard work.
Reference Here>>
Tuesday, December 16, 2008
“W” And The Shoe – Great On His Feet
Journalist Muntadhar al-Zeidi, who was kidnapped by Shiite militants last year, was being held by Iraqi security Monday and interrogated about whether anybody paid him to throw his shoes at Bush during a press conference the previous day in Baghdad, said an Iraqi official. Showing the sole of your shoe to someone in the Arab world is a sign of extreme disrespect, and throwing your shoes is even worse. Image Credit: Newsday
“W” And The Shoe – Great On His Feet
One thing everyone could count on from George, that he was always best on his feet.
He starts the importance of his presidency standing in the rubble of the World Trade Center Towers with his arm draped around the shoulders of an old time firefighter, stating, “I can hear you. The rest of the world hears you. And the people who knocked these buildings down will hear all of us soon.”
George W. Bush ends his presidency ducking a couple of shoes hurled at him by a reporter in Iraq (a cultural sign of disrespect), turning the situation into a lesson in democracy by first stating “I’m OK,” “All I can report is it is a size 10,” and then later to reporters on how he understood the act, "It's like going to a political rally and have people yell at you. It's a way for people to draw attention," Bush said. "I don't know what the guy's cause was. I didn't feel the least bit threatened by it."
Lesson - In a democracy it is always OK to express a difference of opinion (even though the reporter that threw the shoes, who was escorted out by Iraqi officials, was promptly beaten).
How will history treat George Bush?
I have a suspicion it’s going to be better then a lot of people now suspect - or are willing to admit.
If only he could have pulled out a veto pen and used it as easily and with the athletic deft he showed he could dodge a shoe! …
… if he had, the way history will treat “W” would have been not only favorable, but great.
“W” And The Shoe – Great On His Feet
One thing everyone could count on from George, that he was always best on his feet.
He starts the importance of his presidency standing in the rubble of the World Trade Center Towers with his arm draped around the shoulders of an old time firefighter, stating, “I can hear you. The rest of the world hears you. And the people who knocked these buildings down will hear all of us soon.”
George W. Bush ends his presidency ducking a couple of shoes hurled at him by a reporter in Iraq (a cultural sign of disrespect), turning the situation into a lesson in democracy by first stating “I’m OK,” “All I can report is it is a size 10,” and then later to reporters on how he understood the act, "It's like going to a political rally and have people yell at you. It's a way for people to draw attention," Bush said. "I don't know what the guy's cause was. I didn't feel the least bit threatened by it."
Lesson - In a democracy it is always OK to express a difference of opinion (even though the reporter that threw the shoes, who was escorted out by Iraqi officials, was promptly beaten).
How will history treat George Bush?
I have a suspicion it’s going to be better then a lot of people now suspect - or are willing to admit.
If only he could have pulled out a veto pen and used it as easily and with the athletic deft he showed he could dodge a shoe! …
… if he had, the way history will treat “W” would have been not only favorable, but great.
Thursday, December 11, 2008
Congressional Motors Introduces 2012 Top of the Line
The New Detroit - An aerial view of the Capitol Building in Washington, where the Democrat Party-controlled House of Representatives conduct the public’s business. If the actions of Congress pass the proposed $14 billion bailout package for GM, Chrysler, and Ford, this is where the American automobile industry decisions will be made. Image Credit: U.S. Department of the Interior
Congressional Motors Introduces 2012 Top of the Line
This was found in my email inbox written by an unknown author about the kind of car Congress would make … and better, how they might sell it (assuming they could actually make something … anything).
The note describes a commercial the Federal Government would make in order to inform the citizenry of the kind of car they will be allowed to purchase (if they had any money) if they would like a car over the Federal Government preferred option for transportation – Public Transportation – Subway, Bus, or using sidewalks provided for your convenience.
This excerpted and edited from my email inbox -
Congressional Motors Announces The First Car for 2012, The Pelosi
It's in the way you dress … The way you boogie down … The way you sign your unemployment check!
You're a man who likes to do things your own way. And on those special odd-numbered Saturdays when driving is permitted, you want it in your car - It's in that special feeling of a zero-emissions wind at your back and a road ahead meandering with possibilities.
The kind of feeling you get behind the wheel of the Pelosi GTxi SS/Rt Sport Edition from Congressional Motors.
All new for 2012, the Pelosi GTxi SS/Rt Sport Edition is the mandatory American car so advanced it took $100 billion and an entire Congress to design it.
We started with same reliable 7-way hybrid ethanol-biodiesel-electric-clean coal-wind-solar-pedal power plant behind the base model Pelosi, but packed it with extra oomph and the sassy styling pizzazz that tells the world that 1974 Detroit is back again -- with a vengeance.
We've subsidized the features you want and taxed away the rest.
Powered with its advanced Al Gore-designed V-3 under the hood pumping out 22.5 thumping, carbon-neutral ponies of Detroit muscle, you'll never be late for the Disco or the Day Labor Shelter.
Engage the pedal drive or strap on the optional jumbo mizzenmast, and the GTxi SS/Rt Sport Edition easily exceeds 2016 CAFE mileage standards. At an estimated 268 MPG, that's a savings of nearly $1800 per week in fuel cost over the 2011 Pelosi.
Even with increased performance we didn't skimp on safety. Eleven-point passenger racing harnesses, fifteen-way airbags, and mandatory hockey helmet -- you'll have the security knowing that you could survive a 45 MPH collision even if the GTxi SS/Rt were capable of that kind of mind numbing, illegal speed.
But the changes don't stop there.
Sporty mag-style hubcaps and an all-new aggressive wedge shape designed by CM's Chief Stylist Ted Kennedy slices through the wind like an omnibus spending bill. It even features an airtight undercarriage to keep you and a passenger afloat up to 15 minutes -- even in the choppy waters of a Cape Cod inlet.
Available a rainbow of color choices to match any wardrobe, from Harvest Avocado to French Mustard.
Inside, a luxurious all-velour interior designed by Barney Frank (AKA: "Lollipop") features thoughtful appointments like an in-dash condom dispenser -- perfect for any social engagement or school training exercise.
A special high capacity hatchback holds up to 300 aluminum cans, meaning fewer trips to the redemption center, and the standard 3 speaker Fairness ActoPhonic FM low-band sound system means you'll never miss a segment of NPR again (assuming they will still have staff even with Government subsidies).
Best of all, the Pelosi GTxi SS/Rt is made right here in the U.S.A. by fully card-checked unionized workers and Detroit 's famous visionary jet-set managers.
Even if you don't own one, you can enjoy the patriotic satisfaction that you're supporting the high wages, good benefits, and generous political donations that are once again making the American car industry the envy of the world.
But why not buy one anyway? With an MSRP starting at only $629,999.99, it's affordable too. Don't forget to ask about dealer incentives, rebates, tax credits, and wealth redistribution plans for customers from dozens of qualifying special interest groups. Plus easy-pay financing programs from Fannie Mae or Freddie Mac.
So take the Metro rail, bus, or walk to your local CM dealer today and find out why the Pelosi GTxi SS/Rt Sport Edition is the only car endorsed by President Barack Obama.
One test drive will convince you that you'd choose it over the import brands, even if they were still legal.
Congressional Motors Introduces 2012 Top of the Line
This was found in my email inbox written by an unknown author about the kind of car Congress would make … and better, how they might sell it (assuming they could actually make something … anything).
The note describes a commercial the Federal Government would make in order to inform the citizenry of the kind of car they will be allowed to purchase (if they had any money) if they would like a car over the Federal Government preferred option for transportation – Public Transportation – Subway, Bus, or using sidewalks provided for your convenience.
This excerpted and edited from my email inbox -
Congressional Motors Announces The First Car for 2012, The Pelosi
It's in the way you dress … The way you boogie down … The way you sign your unemployment check!
You're a man who likes to do things your own way. And on those special odd-numbered Saturdays when driving is permitted, you want it in your car - It's in that special feeling of a zero-emissions wind at your back and a road ahead meandering with possibilities.
The kind of feeling you get behind the wheel of the Pelosi GTxi SS/Rt Sport Edition from Congressional Motors.
All new for 2012, the Pelosi GTxi SS/Rt Sport Edition is the mandatory American car so advanced it took $100 billion and an entire Congress to design it.
We started with same reliable 7-way hybrid ethanol-biodiesel-electric-clean coal-wind-solar-pedal power plant behind the base model Pelosi, but packed it with extra oomph and the sassy styling pizzazz that tells the world that 1974 Detroit is back again -- with a vengeance.
We've subsidized the features you want and taxed away the rest.
Powered with its advanced Al Gore-designed V-3 under the hood pumping out 22.5 thumping, carbon-neutral ponies of Detroit muscle, you'll never be late for the Disco or the Day Labor Shelter.
Engage the pedal drive or strap on the optional jumbo mizzenmast, and the GTxi SS/Rt Sport Edition easily exceeds 2016 CAFE mileage standards. At an estimated 268 MPG, that's a savings of nearly $1800 per week in fuel cost over the 2011 Pelosi.
Even with increased performance we didn't skimp on safety. Eleven-point passenger racing harnesses, fifteen-way airbags, and mandatory hockey helmet -- you'll have the security knowing that you could survive a 45 MPH collision even if the GTxi SS/Rt were capable of that kind of mind numbing, illegal speed.
But the changes don't stop there.
Sporty mag-style hubcaps and an all-new aggressive wedge shape designed by CM's Chief Stylist Ted Kennedy slices through the wind like an omnibus spending bill. It even features an airtight undercarriage to keep you and a passenger afloat up to 15 minutes -- even in the choppy waters of a Cape Cod inlet.
Available a rainbow of color choices to match any wardrobe, from Harvest Avocado to French Mustard.
Inside, a luxurious all-velour interior designed by Barney Frank (AKA: "Lollipop") features thoughtful appointments like an in-dash condom dispenser -- perfect for any social engagement or school training exercise.
A special high capacity hatchback holds up to 300 aluminum cans, meaning fewer trips to the redemption center, and the standard 3 speaker Fairness ActoPhonic FM low-band sound system means you'll never miss a segment of NPR again (assuming they will still have staff even with Government subsidies).
Best of all, the Pelosi GTxi SS/Rt is made right here in the U.S.A. by fully card-checked unionized workers and Detroit 's famous visionary jet-set managers.
Even if you don't own one, you can enjoy the patriotic satisfaction that you're supporting the high wages, good benefits, and generous political donations that are once again making the American car industry the envy of the world.
But why not buy one anyway? With an MSRP starting at only $629,999.99, it's affordable too. Don't forget to ask about dealer incentives, rebates, tax credits, and wealth redistribution plans for customers from dozens of qualifying special interest groups. Plus easy-pay financing programs from Fannie Mae or Freddie Mac.
So take the Metro rail, bus, or walk to your local CM dealer today and find out why the Pelosi GTxi SS/Rt Sport Edition is the only car endorsed by President Barack Obama.
One test drive will convince you that you'd choose it over the import brands, even if they were still legal.
Thursday, December 04, 2008
Tradition-Based Episcopal Church Moves On
A group of conservative bishops met on Wednesday at the Resurrection Anglican Church in West Chicago, Ill. Image Credit: Sally Ryan for The New York Times
Tradition-Based Episcopal Church Moves On
Ok, so it is out with the new and in with the old.
The Episcopal Church, in this new century, has had to endure many assaults to its traditions and teachings from very liberal quarters. These forces sought to redefine many of the tenants of what a tradition based Christian faith church should be to the people it served.
Even though the majority of members in the Episcopalian community here in North America (as well as the rest of the world) believe in the centuries old traditions and teaching interpretations found in the Holy Bible, the leadership in North America has seen fit to hijack a once proud derivative of the Catholic Church and take it to an unrecognizable form of itself.
Gender, sexual definition, and right-to-life (abortion) issues lead the changes the new leadership have chosen to tackle and these moves threaten to break this pursuit of Christian tradition apart.
The liberal leadership feel it is more important to affect these traditions while the balance of the Episcopal teaching community chooses to defect from this leadership in order to hold on to what they believe defines the Episcopal Church and the Anglican Communion.
This from the New York Times -
Episcopal Split as Conservatives Form New Group
By LAURIE GOODSTEIN, New York Times - Published: December 3, 2008
WHEATON, Ill. — Conservatives alienated from the Episcopal Church announced on Wednesday that they were founding their own rival denomination, the biggest challenge yet to the authority of the Episcopal Church since it ordained an openly gay bishop five years ago.
The move threatens the fragile unity of the Anglican Communion, the world’s third-largest Christian body, made up of 38 provinces around the world that trace their roots to the Church of England and its spiritual leader, the Archbishop of Canterbury.
The conservatives intend to seek the approval of leaders in the global Anglican Communion for the province they plan to form. If they should receive broad approval, their effort could lead to new defections from the Episcopal Church, the American branch of Anglicanism.
In the last few years, Episcopalians who wanted to leave the church but remain in the Anglican Communion put themselves under the authority of bishops in Africa and Latin America. A new American province would give them a homegrown alternative.
It would also result in two competing provinces on the same soil, each claiming the mantle of historical Anglican Christianity. The conservatives have named theirs the Anglican Church in North America. And for the first time, a province would be defined not by geography, but by theological orientation.
“We’re going through Reformation times, and in Reformation times things aren’t neat and clean,” Bishop Robert Duncan of Pittsburgh, a conservative who led his diocese out of the Episcopal Church in October, said in an interview. “In Reformation times, new structures are emerging.”
Bishop Duncan will be named the archbishop and primate of the North American church, which says it would have 100,000 members, compared with 2.3 million in the Episcopal Church.
The conservatives contend that the American and Canadian churches have broken with traditional Christianity in many ways, but their resolve to form a unified breakaway church was precipitated by the decision to ordain an openly gay bishop and to bless gay unions.
The Rev. Charles Robertson, canon for the Episcopal Church’s presiding bishop, Katharine Jefferts Schori, said Wednesday, “There is room within the Episcopal Church for people of different views, and we regret that some have felt the need to depart from the diversity of our common life in Christ.”
He added that the Episcopal Church, the Anglican Church of Canada and La Iglesia Anglicana de Mexico will continue to be “the official, recognized presence of the Anglican Communion in North America.”
----
The proposed new province would unite nine groups that have left the Episcopal Church and the Anglican Church of Canada over the years. This includes four Episcopal dioceses and umbrella groups for dozens of individual parishes in the United States and Canada.
----
The new province would also absorb a handful of other groups that had left the Episcopal Church decades earlier over issues like the ordination of women or revisions to the Book of Common Prayer. One of the groups, the Reformed Episcopal Church, broke away from the forerunner of the Episcopal Church in 1873.
Conservative leaders in North America say they expect to win approval for their new province from at least seven like-minded primates, who lead provinces primarily in Africa, Australia, Latin America and Asia.
----
Bishop Duncan and other conservative leaders in North America say they may not seek approval for their new province from the Archbishop of Canterbury, the Most Rev. Rowan Williams, or from the Anglican Consultative Council, the leadership group of bishops, clergy and laity that until now was largely responsible for blessing new jurisdictions.
Bishop Martyn Minns, a leading figure in the formation of the new province, said of the Archbishop of Canterbury: “It’s desirable that he get behind this. It’s something that would bring a little more coherence to the life of the Communion. But if he doesn’t, so be it.”
----
Jim Naughton, canon for communications and advancement in the Episcopal Diocese of Washington, and a liberal who frequently blogs on Anglican affairs, said he doubted that a rival Anglican province could grow much larger.
“I think this organization does not have much of a future because there are already a lot of churches in the United States for people who don’t want to worship with gays and lesbians,” he said. “That’s not a market niche that is underserved.”
Since the Episcopal Church ordained Bishop Gene Robinson, an openly gay man who lives with his partner, in the Diocese of New Hampshire in 2003, the parallel rifts in the Episcopal Church and the Anglican Communion have widened.
----
If the conservatives try to take their church properties with them, they are likely to face lawsuits from the Episcopal Church. The church is already suing breakaway parishes and dioceses in several states to retain church property.
Bishop Duncan said members of the proposed province would spend the next six months discussing the constitution, and would meet to ratify the document next summer at a “provincial assembly.” He said it would probably be held at the Episcopal Cathedral in Fort Worth.
----
Bishop Duncan, whose theological orientation is more evangelical, has ordained women in the diocese of Pittsburgh. Bishops of other breakaway dioceses, like Jack Iker in Fort Worth and John-David Schofield in San Joaquin, are more “Anglo-Catholic” in orientation, modeling some elements of the Roman Catholic Church, and are opposed to ordaining women as priests or bishops.
Under their new constitution, each of the nine constituent dioceses or groups that would make up the new province could follow its own teachings on women’s ordination. Each congregation would also keep its own property.
Told of this new Anglican entity, David C. Steinmetz, Amos Ragan Kearns professor of the history of Christianity at the Divinity School at Duke University, said in a phone interview, “It’s really an unprecedented and momentous event,” that all of these dissident groups had agreed to bury their differences.
“It’s certainly going to be deplored by one part of the Communion and hailed by another,” Professor Steinmetz said. “Are we going to end up with two families of Anglicans, and if so, are they in communion with each other in any way? There are so many possibilities and geopolitical differences, it’s really hard to predict where this will go.”
Reference Here>>
Tradition-Based Episcopal Church Moves On
Ok, so it is out with the new and in with the old.
The Episcopal Church, in this new century, has had to endure many assaults to its traditions and teachings from very liberal quarters. These forces sought to redefine many of the tenants of what a tradition based Christian faith church should be to the people it served.
Even though the majority of members in the Episcopalian community here in North America (as well as the rest of the world) believe in the centuries old traditions and teaching interpretations found in the Holy Bible, the leadership in North America has seen fit to hijack a once proud derivative of the Catholic Church and take it to an unrecognizable form of itself.
Gender, sexual definition, and right-to-life (abortion) issues lead the changes the new leadership have chosen to tackle and these moves threaten to break this pursuit of Christian tradition apart.
The liberal leadership feel it is more important to affect these traditions while the balance of the Episcopal teaching community chooses to defect from this leadership in order to hold on to what they believe defines the Episcopal Church and the Anglican Communion.
This from the New York Times -
Episcopal Split as Conservatives Form New Group
By LAURIE GOODSTEIN, New York Times - Published: December 3, 2008
WHEATON, Ill. — Conservatives alienated from the Episcopal Church announced on Wednesday that they were founding their own rival denomination, the biggest challenge yet to the authority of the Episcopal Church since it ordained an openly gay bishop five years ago.
The move threatens the fragile unity of the Anglican Communion, the world’s third-largest Christian body, made up of 38 provinces around the world that trace their roots to the Church of England and its spiritual leader, the Archbishop of Canterbury.
The conservatives intend to seek the approval of leaders in the global Anglican Communion for the province they plan to form. If they should receive broad approval, their effort could lead to new defections from the Episcopal Church, the American branch of Anglicanism.
In the last few years, Episcopalians who wanted to leave the church but remain in the Anglican Communion put themselves under the authority of bishops in Africa and Latin America. A new American province would give them a homegrown alternative.
It would also result in two competing provinces on the same soil, each claiming the mantle of historical Anglican Christianity. The conservatives have named theirs the Anglican Church in North America. And for the first time, a province would be defined not by geography, but by theological orientation.
“We’re going through Reformation times, and in Reformation times things aren’t neat and clean,” Bishop Robert Duncan of Pittsburgh, a conservative who led his diocese out of the Episcopal Church in October, said in an interview. “In Reformation times, new structures are emerging.”
Bishop Duncan will be named the archbishop and primate of the North American church, which says it would have 100,000 members, compared with 2.3 million in the Episcopal Church.
The conservatives contend that the American and Canadian churches have broken with traditional Christianity in many ways, but their resolve to form a unified breakaway church was precipitated by the decision to ordain an openly gay bishop and to bless gay unions.
The Rev. Charles Robertson, canon for the Episcopal Church’s presiding bishop, Katharine Jefferts Schori, said Wednesday, “There is room within the Episcopal Church for people of different views, and we regret that some have felt the need to depart from the diversity of our common life in Christ.”
He added that the Episcopal Church, the Anglican Church of Canada and La Iglesia Anglicana de Mexico will continue to be “the official, recognized presence of the Anglican Communion in North America.”
----
The proposed new province would unite nine groups that have left the Episcopal Church and the Anglican Church of Canada over the years. This includes four Episcopal dioceses and umbrella groups for dozens of individual parishes in the United States and Canada.
----
The new province would also absorb a handful of other groups that had left the Episcopal Church decades earlier over issues like the ordination of women or revisions to the Book of Common Prayer. One of the groups, the Reformed Episcopal Church, broke away from the forerunner of the Episcopal Church in 1873.
Conservative leaders in North America say they expect to win approval for their new province from at least seven like-minded primates, who lead provinces primarily in Africa, Australia, Latin America and Asia.
----
Bishop Duncan and other conservative leaders in North America say they may not seek approval for their new province from the Archbishop of Canterbury, the Most Rev. Rowan Williams, or from the Anglican Consultative Council, the leadership group of bishops, clergy and laity that until now was largely responsible for blessing new jurisdictions.
Bishop Martyn Minns, a leading figure in the formation of the new province, said of the Archbishop of Canterbury: “It’s desirable that he get behind this. It’s something that would bring a little more coherence to the life of the Communion. But if he doesn’t, so be it.”
----
Jim Naughton, canon for communications and advancement in the Episcopal Diocese of Washington, and a liberal who frequently blogs on Anglican affairs, said he doubted that a rival Anglican province could grow much larger.
“I think this organization does not have much of a future because there are already a lot of churches in the United States for people who don’t want to worship with gays and lesbians,” he said. “That’s not a market niche that is underserved.”
Since the Episcopal Church ordained Bishop Gene Robinson, an openly gay man who lives with his partner, in the Diocese of New Hampshire in 2003, the parallel rifts in the Episcopal Church and the Anglican Communion have widened.
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If the conservatives try to take their church properties with them, they are likely to face lawsuits from the Episcopal Church. The church is already suing breakaway parishes and dioceses in several states to retain church property.
Bishop Duncan said members of the proposed province would spend the next six months discussing the constitution, and would meet to ratify the document next summer at a “provincial assembly.” He said it would probably be held at the Episcopal Cathedral in Fort Worth.
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Bishop Duncan, whose theological orientation is more evangelical, has ordained women in the diocese of Pittsburgh. Bishops of other breakaway dioceses, like Jack Iker in Fort Worth and John-David Schofield in San Joaquin, are more “Anglo-Catholic” in orientation, modeling some elements of the Roman Catholic Church, and are opposed to ordaining women as priests or bishops.
Under their new constitution, each of the nine constituent dioceses or groups that would make up the new province could follow its own teachings on women’s ordination. Each congregation would also keep its own property.
Told of this new Anglican entity, David C. Steinmetz, Amos Ragan Kearns professor of the history of Christianity at the Divinity School at Duke University, said in a phone interview, “It’s really an unprecedented and momentous event,” that all of these dissident groups had agreed to bury their differences.
“It’s certainly going to be deplored by one part of the Communion and hailed by another,” Professor Steinmetz said. “Are we going to end up with two families of Anglicans, and if so, are they in communion with each other in any way? There are so many possibilities and geopolitical differences, it’s really hard to predict where this will go.”
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