Thoughts On A Train: About Impressions & Communications

Does the lack of color in an image, or description, change the impression intended? Image Credit: Justin C. Nuyens

Thoughts on a train ~ 
by Justin C. Nuyens - June 8 at 4:07pm

Cheyenne, Wyoming - I recently listened to comedian Jimmy Carr talk about racism and perceived racism. He said that people ~ whites in particular ~ are so guilt-tripped and paranoid about being perceived as bigoted that the discourse is being compromised.

Carr's example was that a white robbery victim, afraid of being thought racist, might fail to mention to police that the perpetrator was black even if he was.

That might seem extreme and unrealistic, but I have in fact seen newspaper stories about crimes in which weight, height and clothing of a suspect were described but no race mentioned. Now what should i do with that? Assume the perp was black? Now THAT would make me racist.

The reason I bring this up is because I'm sitting in the observation car of Amtrak's California Zephyr train from Emeryville to Chicago. All Chicago-bound passengers riding coach are assigned seats the same section of the train, meaning a number of us have been together for 30 hours with 23 to go.

In this particular microcosm, if someone wants social contact the population is not great enough to pick according to one's common demographic.

The conversations started out slow if not guarded as passengers first overcame the fact that we are all different in impression. That is to say, normally we would not be associating under any circumstances, if only because we live in different neighborhoods let alone our differences in age, appearance, opinion and interest.

And then, slowly, a society is made. Smokers hitting each other up on the station breaks. Drinkers bitching about the cost of beer on the train. People asking, is there wifi? Nope. Guess we'll have to interact.

Then people start opening up. One woman is traveling to Cincinnati with her 14-year-old son to start over, a brand new life. Meanwhile she gets a call from the son she left in Sacramento. HE GOT THE JOB! He's gonna be a host at a restaurant in town.

Another woman is making a break of another sort. She is leaving her boyfriend. When he gets off work today he will find a house emptied of everything including furniture. The girl will be long gone, where to? I haven't asked.

There's a man with a jaw harp. A dude with a goatee. A guy with glasses...

<<< Additional Images - Credit: Justin C. Nuyens >>>

Since departing the Bay Area one couple with a baby was spotted smoking a glass pipe during a smoke break in Green River. They were left behind. An hour ago we made an unexpected stop in the middle of nowhere. Rumor was a guy was smoking weed on the lower deck and Sheriff was coming.

So here is a story unraveling. And find myself asking, at what point does physical description become important to the narrative?

It doesn't matter that the woman leaving Sacto and her son are black does it? Or does it? If i tell you the girl leaving her boyfriend is obese does it change the story, or that the meth smokers were white?

I guess it depends on me. If I wanted to paint a vivid picture I would describe physical traits, mannerisms, speech patterns...

For the moment it isn't necessary. We're all the same. On the train with strangers. Finding where we belong. Negotiating the path. Trying to make friends along the way.

Don't mind me. I'm searching for America on my way to Europe.

Didrik told me to keep an eye out...
(ht: Justin C. Nuyens - assumed permission)

TAGS: Travel, communication, Train, Thoughts, Racism, Description, pictures, strangers, America, Europe, The EDJE, JustinAmerica, Justin Of America

Robert Gibbs defends Obama's 'mainstream' Christian religion

Trinity United Church of Christ - "A CHURCH IN BLACK ... and white". Trinity UCC was founded in 1961. Ten years later, when the Rev. Jeremiah A. Wright became its pastor, the church had 87 families. Today, Trinity UCC has more than 8,000 members, 70 ministries and three Sunday worship services. Image Credit: TUCC Newsletter


Robert Gibbs defends Obama's 'mainstream' Christian religion

Glenn Beck stated on his radio program this week (as reported by Associated Press) that President Barack Obama practices a version of Christianity that is not recognized by most people. Beck said that this "liberation theology" is all about "oppressors" and "victims."

The White House Press Secretary, Robert Gibbs defended this critique by Glenn Beck by saying President Barack Obama is a "committed, mainstream Christian." Further, Gibbs said, "I can only imagine where Mr. Beck conjured that from."

We, at MAXINE, looked into the website of Barack Obama's church during the 2008 presidential campaign ... the one he claims to have attended for twenty years, where he married his wife Michelle, and had his two daughters christened ... and this is exactly what we found.

Originally published at MAXINE on January 13, 2008 -

"Ideating" Barack Obama & Trinity United Church of Christ

IBM has a commercial where a workgroup is lying on floormats spread out on the floor of a large room, with those pillows people use on airplanes that form around the neck. The lights are off. When a man who is checking the rooms opens the door and turns on the lights to a neon glow, he discovers this room full of people, lying on the floor in orderly rows.

The man asks, “What are you guys doing?”

A female voice calls out, “We’re ideating.”

Well, we at MAXINE, felt like doing a little “Ideating” of our own when we began to read about Barack Obama and his twenty year association with the Chicago-based Trinity United Church of Christ.

The problem isn’t that this church may/may not have practices or beliefs that many would not consider mainstream – such as have some believers who speak in tongues, or handle snakes, or think that the Devil and Jesus Christ are related in a family way, or do a bunch of faith healings in a tent, or – well you get the idea. The problem starts with what this church tells about ITSELF and what it believes on its website.

Barack Obama (pictured here with TUCC Rev. Jeremiah Wright Jr.) has put his religion back into the headlines, trumpeting the power and salvation of faith and asking a church audience in South Carolina to help him become “an instrument of God” and join him in creating “a Kingdom right here on Earth." Image Credit: Trinity United Church of Christ/Religion News Service via FOX News

This issue first came to our attention during a morning review of Pajamas Media through this excerpted posting –

Obama’s Creepy, Race-Obsessed Church
By Burt Prelutsky - Pajamas Media – 1/12/2007

Introduction from PJM
A leading Democratic candidate for president attends an “Afrocentric” church that bestows awards on Louis Farrakhan and practically defines itself through race-baiting. Burt Prelutsky asks, why isn’t Barack Obama’s faith-based problem making national headlines and the nightly news?

One of the obvious differences between Democrats and Republicans is the role that religion plays in their presidential campaigns. For instance, every Democrat, while pretending to believe that “separation of church and state” actually appears somewhere in the Constitution, must also insist that religion plays an essential role in his or her life.
----
What’s more, when questioning these people, the liberal media kindly limits itself to a yes or no question regarding the existence of God.
----
Why is it, I wonder, that nobody is asking Barack Obama about his religious convictions? From what I’ve gathered, they’re far more fascinating than Mitt Romney’s.
----
The vision statement of the TUCC is based upon something called the systematized liberation theology that began in 1969 with the publication of Dr. James Cone’s book, “Black Power and Black Theology.” Dr. Cone believes that black Christians should not follow the “White Church,” as it had failed to support them in their struggle for equal rights in America. I suspect that most white Christians would disagree.

Trinity United boasts that it is a congregation “Unashamedly Black and Unapologetically Christian.” What’s more, “it is a congregation with a non-negotiable commitment to Africa. We are an African people, and remain true to our native land, the mother continent, the cradle of civilization.”

Its pastor, Reverend Jeremiah A. Wright, Jr., has referred to “white arrogance” and “the United States of Whiter America.” To my ears, that sounds unashamedly black, but I’m not so sure about the unapologetically Christian.

Furthermore, Rev. Wright’s church publishes a magazine, The Trumpet. Not too surprisingly, all things considered, the recipient of the 2007 Lifetime Achievement Trumpeter Award for Social Justice was none other than Louis Farrakhan, the fellow who plays the race card even better than he plays his violin.
----
That being said, I have no idea how a member of a black church that apparently feels it owes greater allegiance to Africa than to America and that pays homage to a bigot like Farrakhan, has the gall to present himself as the one candidate who can bring us all together.
Reference Here>>

Of course we had to do some investigation of our own, and sure enough this “Ideating” stuff can get really interesting.

Again, Barack Obama states that he has been an active member of this church for the last twenty years.

The website of the Trinity United Church of Christ has several revealing and disturbing written postings that need to be read in context in order to see what all of the fuss is about.

Trinity United Church of Christ sanctuary. Image Credit: TUCC

This from the TUCC website –

Trinity United Church of Christ

We are a congregation which is Unashamedly Black and Unapologetically Christian... Our roots in the Black religious experience and tradition are deep, lasting and permanent. We are an African people, and remain "true to our native land," the mother continent, the cradle of civilization.

God has superintended our pilgrimage through the days of slavery, the days of segregation, and the long night of racism. It is God who gives us the strength and courage to continuously address injustice as a people, and as a congregation. We constantly affirm our trust in God through cultural expression of a Black worship service and ministries which address the Black Community.

The Pastor as well as the membership of Trinity United Church of Christ is committed to a 10-point Vision:

1. A congregation committed to ADORATION.

2. A congregation preaching SALVATION.

3. A congregation actively seeking RECONCILIATION.

4. A congregation with a non-negotiable COMMITMENT TO AFRICA.

5. A congregation committed to BIBLICAL EDUCATION.

6. A congregation committed to CULTURAL EDUCATION.

7. A congregation committed to the HISTORICAL EDUCATION OF AFRICAN PEOPLE IN DIASPORA.

8. A congregation committed to LIBERATION.

9. A congregation committed to RESTORATION.

10. A congregation working towards ECONOMIC PARITY.
Reference Here>>

Image from YouTube video of The Honorable Minister Louis Farrakhan receiving from Obama's pastor, Dr. Wright Jr., the "Rev. Dr. Jeremiah A. Wright,Jr. Lifetime Achievement Trumpeteer" Award for Social Justice at the 2007 Trumpet Gala held on November 2, 2007 - Hyatt Regency Chicago - Video Credit: TRINITYCHGO - TUCC

Talking Points

Dr. Wright’s talking points (3.1.7) [3/1/2007] for Trinity United Church of Christ its Web site and the Black Value System (in response to Erik Rush’s comments (2.28.07) on the Hannity and Colmes show):

• One of the biggest gaps in knowledge that causes the kind of ignorance that you hear spouted by this man [Erik Rush] and those like him, has to do with the fact that these persons are completely ignorant when it comes to the Black religious tradition. The vision statement of Trinity United Church of Christ is based upon the systematized liberation theology that started in 1969 with the publication of Dr. James Cone’s book, Black Power and Black Theology.

• Black theology is one of the many theologies in the Americas that became popular during the liberation theology movement. They include Hispanic theology, Native American theology, Asian theology and Womanist theology.

• I use the word “systematized” because Black liberation theology was in existence long before Dr. Cone’s book. It originates in the days of the Trans-Atlantic slave trade. It was systematized and published by theologians, Old Testament scholars, New Testament scholars, ethicists, church historians, and historians of religion such as Dr. James Cone, Dr. Cain Hope Felder, Dr. Gayraud Wilmore, Dr. Jacqueline Grant, Dr. Kelley Brown Douglas, Dr. Renita Weems, Dr. Katie Cannon, Dr. Dwight Hopkins, Dr. Linda Thomas, and Dr. Randall Bailey.

• These scholars, who write in various disciplines, also include seminary presidents like Dr. John Kinney and professors of Hebrew Bible, like Dr. Jerome Ross. Black liberation theology defines Africans and African Americans as subjects – not the objects which colonizers and oppressors have consistently defined “others” as.

• We [African Americans] were always seen as objects. When we started defining ourselves, it scared those who try to control others by naming them and defining them for them; Oppressors do not like “others” defining themselves.

• To have a church whose theological perspective starts from the vantage point of Black liberation theology being its center, is not to say that African or African American people are superior to any one else.

• African-centered thought, unlike Eurocentrism, does not assume superiority and look at everyone else as being inferior.

• There is more than one center from which to view the world. In the words of Dr. Janice Hale, “Difference does not mean deficience.” It is from this vantage point that Black liberation theology speaks.

• Systematized Black liberation theology is 40 years old. Scholars of African and African American religious history show that Black liberation theology, however, has been in existence for 400 years. It is found in the songs, the sermons, the testimonies and the oral literature of Africans throughout the Diaspora.
Reference Here>>

“IDEa … what?”, The man at the door asks the workgroup lying on the floor, on mats, while having their necks supported with custom travel pillows. Image Credit: IBM via Mikntosh3001

And last but not the least -

THE BLACK VALUE SYSTEM

Trinity United Church of Christ adopted the Black Value System, written by the Manford Byrd Recognition Committee, chaired by the late Vallmer Jordan in 1981.

Dr. Manford Byrd, our brother in Christ, withstood the ravage of being denied his earned ascension to the number one position in the Chicago School System. His dedication to the pursuit of excellence, despite systematic denials, has inspired the congregation of Trinity United Church of Christ. Prayerfully, we have called upon the wisdom of all past generations of suffering Blacks for guidance in fashioning an instrument of Black self-determination, the Black Value System.

Beginning in 1982, an annual Black Value System – Educational Scholarship in the name of Dr. Byrd was instituted. The first recipient of the Dr. Manford Byrd Award, which is given annually to the man or woman who best exemplifies the Black Value System, was our brother, Dr. Manford Byrd.

These Black Ethics must be taught and exemplified in homes, churches, nurseries and schools, wherever Blacks are gathered. They consist of the following concepts:

1) Commitment to God. “The God of our weary years” will give us the strength to give up prayerful passivism and become Black Christian Activists, soldiers for Black freedom and the dignity of all humankind.

2) Commitment to the Black Community. The highest level of achievement for any Black person must be a contribution of strength and continuity of the Black Community

3) Commitment to the Black Family. The Black family circle must generate strength, stability and love, despite the uncertainty of externals, because these characteristics are required if the developing person is to withstand warping by our racist competitive society.

Those Blacks who are blessed with membership in a strong family unit must reach out and expand that blessing to the less fortunate.

4) Dedication to the Pursuit of Education. We must forswear anti-intellectualism. Continued survival demands that each Black person be developed to the utmost of his/her mental potential despite the inadequacies of the formal education process. “Real education” fosters understanding of ourselves as well as every aspect of our environment. Also, it develops within us the ability to fashion concepts and tools for better utilization of our resources, and more effective solutions to our problems. Since the majority of Blacks have been denied such learning, Black Education must include elements that produce high school graduates with marketable skills, a trade or qualifications for apprenticeships, or proper preparation for college.

Basic education for all Blacks should include Mathematics, Science, Logic, General Semantics, Participative Politics, Economics and Finance, and the Care and Nurture of Black minds.

5) Dedication to the Pursuit of Excellence. To the extent that we individually reach for, even strain for excellence, we increase, geometrically, the value and resourcefulness of the Black Community. We must recognize the relativity of one’s best; this year’s best can be bettered next year. Such is the language of growth and development. We must seek to excel in every endeavor.

6) Adherence to the Black Work Ethic. “It is becoming harder to find qualified people to work in Chicago.” Whether this is true or not, it represents one of the many reasons given by businesses and industries for deserting the Chicago area. We must realize that a location with good facilities, adequate transportation and a reputation for producing skilled workers will attract industry. We are in competition with other cities, states and nations for jobs. High productivity must be a goal of the Black workforce.

7) Commitment to Self-Discipline and Self-Respect. To accomplish anything worthwhile requires self-discipline. We must be a community of self-disciplined persons if we are to actualize and utilize our own human resources, instead of perpetually submitting to exploitation by others. Self-discipline, coupled with a respect for self, will enable each of us to be an instrument of Black Progress and a model for Black Youth.

8) Disavowal of the Pursuit of “Middleclassness.” Classic methodology on control of captives teaches that captors must be able to identify the “talented tenth” of those subjugated, especially those who show promise of providing the kind of leadership that might threaten the captor’s control.

Those so identified are separated from the rest of the people by:

** Killing them off directly, and/or fostering a social system that encourages them to kill off one another.

** Placing them in concentration camps, and/or structuring an economic environment that induces captive youth to fill the jails and prisons.

** Seducing them into a socioeconomic class system which, while training them to earn more dollars, hypnotizes them into believing they are better than others and teaches them to think in terms of “we” and “they” instead of “us.”

** So, while it is permissible to chase “middleclassness” with all our might, we must avoid the third separation method – the psychological entrapment of Black “middleclassness.” If we avoid this snare, we will also diminish our “voluntary” contributions to methods A and B. And more importantly, Black people no longer will be deprived of their birthright: the leadership, resourcefulness and example of their own talented persons.

9) Pledge to Make the Fruits of All Developing and Acquired Skills Available to the Black Community.

10) Pledge to Allocate Regularly, a Portion of Personal Resources for Strengthening and Supporting Black Institutions.

11) Pledge Allegiance to All Black Leadership Who Espouse and Embrace the Black Value System.

12) Personal Commitment to Embracement of the Black Value System. To measure the worth and validity of all activity in terms of positive contributions to the general welfare of the Black Community and the Advancement of Black People towards freedom.
Reference Here>>

Not at all as White House Press Secretary Robert Gibbs put it - President Barack Obama is a "committed, mainstream Christian." All pretty biased and somewhat inflammatory stuff if what we are seeking here is a mainstream Christian culture based on Christian values.

The case to retain Senate Majority Leader, Harry Reid

Democrat Political Party Leadership - President Barack Obama is flanked by (L-R) Sen. Tom Harkin (D-IA), Sen. Chris Dodd (D-CT), Sen. Max Baucus (D-MT), Senate Majority Leader Harry Reid (D-NV), Sen. Dick Durbin (D-IL), Sen. Patty Murray (D-WA) and Sen. Chuck Schumer (D-NY) in the Roosevelt Room in the Eisenhower Executive Office Building on December 15, 2009 in Washington, D.C. President Obama met with members of the Senate Democratic Caucus to discuss health care reform legislation. Image Credit: AFP/White House Pool

The case to retain Senate Majority Leader, Harry Reid

Over the last couple of days, quotes in the forthcoming book "Game Change" about President Obama's ethnicity attributed to Senate Majority Leader, Harry Reid revealed that Harry Reid is as racist as the political party he represents. The Democrat Party is the most tolerant of people who hold power over, and make judgments on people from a racial perspective.

Reid praised Obama's electability as a "light-skinned" African American "with no Negro dialect, unless he wanted to have one" insults all human beings and debases all voters in the United States as making voting judgments on the basis of human race first as opposed to political philosophy.

To the voter who is not from African decent, Reid comment asserts that they are softer on disapproval if someone spoke English in a clear diction and their skin color was not deep into the brown spectrum. To the voter who happened to be born from an African race decent, Harry Reid is stating that education and accomplishment are not as important as one's appearance and speaking ability.

Now if Harry Reid were just some person who sold soap to car wash operations around Nevada, he might be able to make a living and get by with attitudes of closure to humans he meets along the way ... but this is a man who is a lawmaker and has become the leader of all lawmakers in the most powerful Government lawmaking body in the United States, and these attitudes are not consistent with what is expected in a position of leadership and power over all human beings regardless of race.

We, at MAXINE, say keep Harry Reid. Why set the example of intolerance to racist attitudes that the Republican Political Party set? ... when then incoming Senate Majority Leader Trent Lott made a comment in jest at a party honoring a former segregationist and Senate colleague, Strom Thurmond.

Thurmond ran as the presidential nominee of the breakaway Dixiecrat Party in the 1948 presidential race against Democrat Harry Truman and Republican Thomas Dewey. He carried Alabama, Louisiana, Mississippi and his home state of South Carolina, of which he was governor at the time.

During the campaign, he said, "All the laws of Washington and all the bayonets of the Army cannot force the Negro into our homes, our schools, our churches."

Thurmond's party ran under a platform that declared in part, "We stand for the segregation of the races and the racial integrity of each race."

The comment that then incoming Senate Majority Leader Trent Lott made suggested the United States would have avoided "all these [race] problems" if then-segregationist Strom Thurmond had been elected president in 1948.

Trent Lott was removed in short order after he issued an apology on Monday, December 9, 2002, stating "A poor choice of words conveyed to some the impression that I embraced the discarded policies of the past," Lott said. "Nothing could be further from the truth, and I apologize to anyone who was offended by my statement."

The Republican Political Party knew all human beings were offended, regardless of race, leadership, and power considerations.

Democrats ... please retain Harry Reid as Senate Majority Leader of the United States Senate. It will give all voters an example of support for institutionalized racists attitudes and show them exactly what the attitudes about race of the Democrat Political Party are ... and what level of institutionalized racism they are willing to tolerate.

From Shades Of Grey To B&W – Obama Comes Into Focus

Comparison of warm and cool shades of grey. Image Credit: Knulclunk, vectorized by Fvasconcellos

From Shades Of Grey To B&W – Obama Comes Into Focus

This rocket ship ground swell of support for Barack Obama is pretty amazing when one just stands and watches what is actually going on. The press is in the tank for Obama, he never gets questioned on any subject that requires meat to be on the bone to answer … and when he gives only a bare bones response to a difficult question, no follow-up question that would flesh out a real answer is forthcoming.

“Yes We Can”, “Change You Can Believe In”, “Moving Forward Into The Future”, “The Audacity Of Hope”, is all we are fed on the way to the Democrat Party political convention to be held this summer. No real pushback on the issues of Gay Marriage, Abortion, the tensions developing in South America, Israel and the rocket attacks of 2008, the reality of a stronger, more Communist Russia, and the changing world economic landscape.

But now, we do not have to wait on the Mainstream Media (MSM) to do this work of definition for us anymore. Barack Obama, in an unguarded yet genuine moment, captured and reported on by a “citizen journalist” posting in the Huffington Post, Barack Obama has provided us with a glimpse of the core values embedded in his belief system.

By stating to a group of Democrat Party faithful at a fundraiser in San Francisco April 6, 2008, that the way to understand a large group of voters in small town America is to first explain why they “cling” on to religious faith and principles, personal freedom and gun ownership, the dislike toward open-borders immigration, and caution in the acceptance of people different than themselves is a bitterness built as a result of a 25 year shifting economic landscape.

This opinion by Jonah Goldberg excerpted from The Los Angeles Times -

Barack Obama, the yuppie candidate
By Jonah Goldberg - April 15, 2008

Barack Obama is finally coming into focus.

For a while now, the Obamaphiles have insisted that their candidate represents a profound break with the past. No more culture wars. No more "re-litigating the 1960s," in Obama's own words.

But what about re-litigating the 1980s?

There's always been a certain cultural lag time to Barack and Michelle Obama, a kitschiness that's been hard to pinpoint. But I think I've got it: They're self-hating yuppies straight out of the 1980s, which was to the Obamas what the 1960s were to the Clintons.

For those too young to remember, "yuppie" was shorthand for young urban professionals
----
Ironically, the biggest complaints about yuppie materialism came from self-loathing liberal yuppies -- like the Obamas.

The Obamas still seem stuck in that time warp, clinging to '80s-style resentments and political assumptions. Michelle Obama is never so eloquent as when she's complaining about the burden of student loans for her two Ivy League law degrees and covering the high cost of summer camp and piano lessons for her kids on her family's half-million-dollars-a-year income.
----
It's Ronald Reagan -- the president of the 1980s -- who seems to loom so large in Obama's world. (Recall how last year, Obama caught some flak suggesting he might be a new Ronald Reagan.) Reagan famously restored confidence in the nation while reducing confidence in government as the solution to our problems.
----
The Reagan Revolution moved the country durably to the right -- so much so that even Democrats saw the writing on the wall.
----
Bill Clinton's 1992 victory stemmed from the fact that he was a "different kind of Democrat" -- that is, one who understood the lessons of Reaganism, or at least claimed to, and rejected the "brain dead policies" of the old Democratic Party. He was a pro-death-penalty free-trader who oversaw the triumph of the Reaganite critique of welfare.

It's as if Barack Obama spent the 1990s in some kind of Democratic Brigadoon -- and I guess Cambridge, Mass., and the South Side of Chicago might qualify -- and didn't keep up with his party, let alone the nation. Barack Obama, the man of the future, in fact stands athwart that history yelling "Stop."

This is the best way to understand his recent comments at a San Francisco fundraiser as he explained his challenge of connecting with rural and small town voters.

"You go into some of these small towns in Pennsylvania," he said, "and ... the jobs have been gone now for 25 years and nothing's replaced them. ... It's not surprising, then, that they get bitter, they cling to guns or religion or antipathy to people who aren't like them or anti-immigrant sentiment or anti-trade sentiment as a way to explain their frustrations."

Later, when his comments sparked a controversy, he dismissed it as a "little typical sort of political flare-up because I said something that everybody knows is true."

But everybody doesn't know anything of the sort. Not in this decade anyway. Obama's merely recycling the liberal cliches of the 1980s, namely that Pennsylvania's "bitter" voters have been duped by "wedge issues" like guns, religion and racial resentment. New Democrats recognized that wedge issues are legitimate concerns. Old Democrats remain in denial.
----
Slate columnist Mickey Kaus has been waiting for Obama to "pivot" to the center as Clinton did in 1992. But it may be that America's most reliably liberal senator doesn't think he has to. He isn't a unifier. He's a counter-revolutionary. And waiting for him to pivot is like waiting for Godot.
Reference Here>>

These observations by Jonah Goldberg, we at MAXINE believe, are the best gauge on the what, why, where, when, and how a Senator Barack Obama’s presidency would look like and the shape it would take.

A counter-revolutionary Marxist willing to place socialism over personal freedom in order to bring proper definition to a group of people HE doesn’t understand or relate to ... Americans!

"Ideating" Barack Obama & Trinity United Church of Christ

Trinity United Church of Christ - "A CHURCH IN BLACK ... and white". Trinity UCC was founded in 1961. Ten years later, when the Rev. Jeremiah A. Wright became its pastor, the church had 87 families. Today, Trinity UCC has more than 8,000 members, 70 ministries and three Sunday worship services. Image Credit: TUCC Newsletter

"Ideating" Barack Obama & Trinity United Church of Christ

IBM has a commercial where a workgroup is lying on floormats spread out on the floor of a large room, with those pillows people use on airplanes that form around the neck. The lights are off. When a man who is checking the rooms opens the door and turns on the lights to a neon glow, he discovers this room full of people, lying on the floor in orderly rows.

The man asks, “What are you guys doing?”

A female voice calls out, “We’re ideating.”

Well, we at MAXINE, felt like doing a little “Ideating” of our own when we began to read about Barack Obama and his twenty year association with the Chicago-based Trinity United Church of Christ.

The problem isn’t that this church may/may not have practices or beliefs that many would not consider mainstream – such as have some believers who speak in tongues, or handle snakes, or think that the Devil and Jesus Christ are related in a family way, or do a bunch of faith healings in a tent, or – well you get the idea. The problem starts with what this church tells about ITSELF and what it believes on its website.

Barack Obama (pictured here with TUCC Rev. Jeremiah Wright Jr.) has put his religion back into the headlines, trumpeting the power and salvation of faith and asking a church audience in South Carolina to help him become “an instrument of God” and join him in creating “a Kingdom right here on Earth." Image Credit: Trinity United Church of Christ/Religion News Service via FOX News

This issue first came to our attention during a morning review of Pajamas Media through this excerpted posting –

Obama’s Creepy, Race-Obsessed Church
By Burt Prelutsky - Pajamas Media – 1/12/2007

Introduction from PJM
A leading Democratic candidate for president attends an “Afrocentric” church that bestows awards on Louis Farrakhan and practically defines itself through race-baiting. Burt Prelutsky asks, why isn’t Barack Obama’s faith-based problem making national headlines and the nightly news?

One of the obvious differences between Democrats and Republicans is the role that religion plays in their presidential campaigns. For instance, every Democrat, while pretending to believe that “separation of church and state” actually appears somewhere in the Constitution, must also insist that religion plays an essential role in his or her life.
----
What’s more, when questioning these people, the liberal media kindly limits itself to a yes or no question regarding the existence of God.
----
Why is it, I wonder, that nobody is asking Barack Obama about his religious convictions? From what I’ve gathered, they’re far more fascinating than Mitt Romney’s.
----
The vision statement of the TUCC is based upon something called the systematized liberation theology that began in 1969 with the publication of Dr. James Cone’s book, “Black Power and Black Theology.” Dr. Cone believes that black Christians should not follow the “White Church,” as it had failed to support them in their struggle for equal rights in America. I suspect that most white Christians would disagree.

Trinity United boasts that it is a congregation “Unashamedly Black and Unapologetically Christian.” What’s more, “it is a congregation with a non-negotiable commitment to Africa. We are an African people, and remain true to our native land, the mother continent, the cradle of civilization.”

Its pastor, Reverend Jeremiah A. Wright, Jr., has referred to “white arrogance” and “the United States of Whiter America.” To my ears, that sounds unashamedly black, but I’m not so sure about the unapologetically Christian.

Furthermore, Rev. Wright’s church publishes a magazine, The Trumpet. Not too surprisingly, all things considered, the recipient of the 2007 Lifetime Achievement Trumpeter Award for Social Justice was none other than Louis Farrakhan, the fellow who plays the race card even better than he plays his violin.
----
That being said, I have no idea how a member of a black church that apparently feels it owes greater allegiance to Africa than to America and that pays homage to a bigot like Farrakhan, has the gall to present himself as the one candidate who can bring us all together.
Reference Here>>

Of course we had to do some investigation of our own, and sure enough this “Ideating” stuff can get really interesting.

Again, Barack Obama states that he has been an active member of this church for the last twenty years.

The website of the Trinity United Church of Christ has several revealing and disturbing written postings that need to be read in context in order to see what all of the fuss is about.

Trinity United Church of Christ sanctuary. Image Credit: TUCC

This from the TUCC website –

Trinity United Church of Christ

We are a congregation which is Unashamedly Black and Unapologetically Christian... Our roots in the Black religious experience and tradition are deep, lasting and permanent. We are an African people, and remain "true to our native land," the mother continent, the cradle of civilization.

God has superintended our pilgrimage through the days of slavery, the days of segregation, and the long night of racism. It is God who gives us the strength and courage to continuously address injustice as a people, and as a congregation. We constantly affirm our trust in God through cultural expression of a Black worship service and ministries which address the Black Community.

The Pastor as well as the membership of Trinity United Church of Christ is committed to a 10-point Vision:

1. A congregation committed to ADORATION.

2. A congregation preaching SALVATION.

3. A congregation actively seeking RECONCILIATION.

4. A congregation with a non-negotiable COMMITMENT TO AFRICA.

5. A congregation committed to BIBLICAL EDUCATION.

6. A congregation committed to CULTURAL EDUCATION.

7. A congregation committed to the HISTORICAL EDUCATION OF AFRICAN PEOPLE IN DIASPORA.

8. A congregation committed to LIBERATION.

9. A congregation committed to RESTORATION.

10. A congregation working towards ECONOMIC PARITY.
Reference Here>>

Image from YouTube video of The Honorable Minister Louis Farrakhan receiving from Obama's pastor, Dr. Wright Jr., the "Rev. Dr. Jeremiah A. Wright,Jr. Lifetime Achievement Trumpeteer" Award for Social Justice at the 2007 Trumpet Gala held on November 2, 2007 - Hyatt Regency Chicago - Video Credit: TRINITYCHGO - TUCC

Talking Points

Dr. Wright’s talking points (3.1.7) [3/1/2007] for Trinity United Church of Christ its Web site and the Black Value System (in response to Erik Rush’s comments (2.28.07) on the Hannity and Colmes show):

• One of the biggest gaps in knowledge that causes the kind of ignorance that you hear spouted by this man [Erik Rush] and those like him, has to do with the fact that these persons are completely ignorant when it comes to the Black religious tradition. The vision statement of Trinity United Church of Christ is based upon the systematized liberation theology that started in 1969 with the publication of Dr. James Cone’s book, Black Power and Black Theology.

• Black theology is one of the many theologies in the Americas that became popular during the liberation theology movement. They include Hispanic theology, Native American theology, Asian theology and Womanist theology.

• I use the word “systematized” because Black liberation theology was in existence long before Dr. Cone’s book. It originates in the days of the Trans-Atlantic slave trade. It was systematized and published by theologians, Old Testament scholars, New Testament scholars, ethicists, church historians, and historians of religion such as Dr. James Cone, Dr. Cain Hope Felder, Dr. Gayraud Wilmore, Dr. Jacqueline Grant, Dr. Kelley Brown Douglas, Dr. Renita Weems, Dr. Katie Cannon, Dr. Dwight Hopkins, Dr. Linda Thomas, and Dr. Randall Bailey.

• These scholars, who write in various disciplines, also include seminary presidents like Dr. John Kinney and professors of Hebrew Bible, like Dr. Jerome Ross. Black liberation theology defines Africans and African Americans as subjects – not the objects which colonizers and oppressors have consistently defined “others” as.

• We [African Americans] were always seen as objects. When we started defining ourselves, it scared those who try to control others by naming them and defining them for them; Oppressors do not like “others” defining themselves.

• To have a church whose theological perspective starts from the vantage point of Black liberation theology being its center, is not to say that African or African American people are superior to any one else.

• African-centered thought, unlike Eurocentrism, does not assume superiority and look at everyone else as being inferior.

• There is more than one center from which to view the world. In the words of Dr. Janice Hale, “Difference does not mean deficience.” It is from this vantage point that Black liberation theology speaks.

• Systematized Black liberation theology is 40 years old. Scholars of African and African American religious history show that Black liberation theology, however, has been in existence for 400 years. It is found in the songs, the sermons, the testimonies and the oral literature of Africans throughout the Diaspora.
Reference Here>>

“IDEa … what?”, The man at the door asks the workgroup lying on the floor, on mats, while having their necks supported with custom travel pillows. Image Credit: IBM via Mikntosh3001

And last but not the least -

THE BLACK VALUE SYSTEM

Trinity United Church of Christ adopted the Black Value System, written by the Manford Byrd Recognition Committee, chaired by the late Vallmer Jordan in 1981.

Dr. Manford Byrd, our brother in Christ, withstood the ravage of being denied his earned ascension to the number one position in the Chicago School System. His dedication to the pursuit of excellence, despite systematic denials, has inspired the congregation of Trinity United Church of Christ. Prayerfully, we have called upon the wisdom of all past generations of suffering Blacks for guidance in fashioning an instrument of Black self-determination, the Black Value System.

Beginning in 1982, an annual Black Value System – Educational Scholarship in the name of Dr. Byrd was instituted. The first recipient of the Dr. Manford Byrd Award, which is given annually to the man or woman who best exemplifies the Black Value System, was our brother, Dr. Manford Byrd.

These Black Ethics must be taught and exemplified in homes, churches, nurseries and schools, wherever Blacks are gathered. They consist of the following concepts:

1) Commitment to God. “The God of our weary years” will give us the strength to give up prayerful passivism and become Black Christian Activists, soldiers for Black freedom and the dignity of all humankind.

2) Commitment to the Black Community. The highest level of achievement for any Black person must be a contribution of strength and continuity of the Black Community

3) Commitment to the Black Family. The Black family circle must generate strength, stability and love, despite the uncertainty of externals, because these characteristics are required if the developing person is to withstand warping by our racist competitive society.

Those Blacks who are blessed with membership in a strong family unit must reach out and expand that blessing to the less fortunate.

4) Dedication to the Pursuit of Education. We must forswear anti-intellectualism. Continued survival demands that each Black person be developed to the utmost of his/her mental potential despite the inadequacies of the formal education process. “Real education” fosters understanding of ourselves as well as every aspect of our environment. Also, it develops within us the ability to fashion concepts and tools for better utilization of our resources, and more effective solutions to our problems. Since the majority of Blacks have been denied such learning, Black Education must include elements that produce high school graduates with marketable skills, a trade or qualifications for apprenticeships, or proper preparation for college.

Basic education for all Blacks should include Mathematics, Science, Logic, General Semantics, Participative Politics, Economics and Finance, and the Care and Nurture of Black minds.

5) Dedication to the Pursuit of Excellence. To the extent that we individually reach for, even strain for excellence, we increase, geometrically, the value and resourcefulness of the Black Community. We must recognize the relativity of one’s best; this year’s best can be bettered next year. Such is the language of growth and development. We must seek to excel in every endeavor.

6) Adherence to the Black Work Ethic. “It is becoming harder to find qualified people to work in Chicago.” Whether this is true or not, it represents one of the many reasons given by businesses and industries for deserting the Chicago area. We must realize that a location with good facilities, adequate transportation and a reputation for producing skilled workers will attract industry. We are in competition with other cities, states and nations for jobs. High productivity must be a goal of the Black workforce.

7) Commitment to Self-Discipline and Self-Respect. To accomplish anything worthwhile requires self-discipline. We must be a community of self-disciplined persons if we are to actualize and utilize our own human resources, instead of perpetually submitting to exploitation by others. Self-discipline, coupled with a respect for self, will enable each of us to be an instrument of Black Progress and a model for Black Youth.

8) Disavowal of the Pursuit of “Middleclassness.” Classic methodology on control of captives teaches that captors must be able to identify the “talented tenth” of those subjugated, especially those who show promise of providing the kind of leadership that might threaten the captor’s control.

Those so identified are separated from the rest of the people by:

** Killing them off directly, and/or fostering a social system that encourages them to kill off one another.

** Placing them in concentration camps, and/or structuring an economic environment that induces captive youth to fill the jails and prisons.

** Seducing them into a socioeconomic class system which, while training them to earn more dollars, hypnotizes them into believing they are better than others and teaches them to think in terms of “we” and “they” instead of “us.”

** So, while it is permissible to chase “middleclassness” with all our might, we must avoid the third separation method – the psychological entrapment of Black “middleclassness.” If we avoid this snare, we will also diminish our “voluntary” contributions to methods A and B. And more importantly, Black people no longer will be deprived of their birthright: the leadership, resourcefulness and example of their own talented persons.

9) Pledge to Make the Fruits of All Developing and Acquired Skills Available to the Black Community.

10) Pledge to Allocate Regularly, a Portion of Personal Resources for Strengthening and Supporting Black Institutions.

11) Pledge Allegiance to All Black Leadership Who Espouse and Embrace the Black Value System.

12) Personal Commitment to Embracement of the Black Value System. To measure the worth and validity of all activity in terms of positive contributions to the general welfare of the Black Community and the Advancement of Black People towards freedom.
Reference Here>>

All pretty biased and somewhat inflammatory stuff if what we are seeking here is a Christian culture based on Christian values.

Self reliance is self reliance no matter how one parses it. The core cultural values in our country are designed to take advantage of one's God- given talents and it is up to the free will of each and every individual to develop them. This point of order is NOT Black, or White, or Yellow, or Brown ... just Human and American in culture.

One last thought as registered on the comments area from the Pajamas Media article "Obama’s Creepy, Race-Obsessed Church" referenced above:

Lawrence B :
Ayn Rand has written, "Racism is the lowest, most crudely primitive form of collectivism. It is the notion of ascribing moral, social or political significance to a man's genetic lineage—the notion that a man's intellectual and characterological traits are produced and transmitted by his internal body chemistry. Which means, in practice, that a man is to be judged, not by his own character and actions, but by the characters and actions of a collection of ancestors."

It seems to me that until now voters have been willing to judge Sen. Obama by his own character and actions, avoiding racist standards.

However, after looking at the Trinity United website for myself, it is openly racist. The phrase, "Unashamedly Black," is precisely that — appealing to genetic lineage.

Trinity United's statement that “it is a congregation with a non-negotiable commitment to Africa. We are an African people, and remain true to our native land, the mother continent, the cradle of civilization,” — is even more unsettling.

This is not religion — this is blatant racism.

If Sen. Obama expects to be President of the United States, he owes this country an explanation, not for his lineage or for his religion, but for his association with a racist organization that pledges allegiance to a foreign land.
Reference Here>>

Now that we, at MAXINE, have "Ideated" this information ... the question has to be asked:

"Is a twenty year attending member, informed from this institution with all that it believes and teaches, the right person to become the leader of the Free World for all peoples?"

Answer? - Just as in the example shown at the conclusion of the IBM commercial - "We haven't ideated that yet!"

The man who turned on the lights at the beginning of the spot says, "Good luck!"

... and as he turns to leave, the female voice says in an uplifted, melodic tone, "Thanks!"

The lights go out and as the room goes to total darkness, the following statements flash on the screen.

STOP TALKING -- START DOING